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Review
"Dyson opens the window into his world of the most extraordinary people -- those scientists, physicists and mathematicians in particular -- who plunge into the darkest and deepest mysteries of matter and life as rebels to unlock their secrets." --Winnipeg Sun "A collection of essays and speeches by the British physicist. Fred Bortz said the book's readers 'will be stimulated, challenged, entertained and enlightened by topics as varied as science, politics and the arms race.'" --Seattle Times “Essays from the iconoclastic physicist who has become one of science’s most eloquent interpreters.” –The New York Times, Editor’s Choice Starred Review. “An eclectic but deeply satisfying collection, Dyson, a prize-winning physicist and prolific author (Weapons and Hope), presents 33 previously published book reviews, essays and speeches (15 from the New York Review of Books). Dyson expresses his precise thinking in prose of crystal clarity, and readers will be absolutely enthralled by his breadth, his almost uncanny ability to tie diverse topics together and his many provocative statements…Virtually every chapter deserves to be savored.” –Publishers Weekly "Physicist and futurist Dyson embodies the ideal of the scientist as iconoclast. In this spirited collection, he muses on the ethics of nanotech and genetic engineering, the crucial role of amateurs in science, and the richness of ‘nature's imagination.’ Provocative, touching, and always surprising." –Steve Silberman, Wired Magazine "Dyson is a clear and compelling writer, gifts highlighted in this collection of 33 previously published, and frequently updated essays and reviews. Organized into sections on contemporary issues in science, war and peace, history of science and scientists, and personal and philosophical ruminations, these works demonstrate Dyson’s far-ranging interests and skill in writing for educated and curious generalists, qualities that ensure this volume’s wide appeal. Some readers may feel a thrill reading Dyson’s comments on military strategy; others may prefer Dyson’s thoughts on such physics-related people and issues as Isaac Newton, Edward Teller, J. Robert Oppenheimer, Richard Feynman, Norbert Wiener, and string theory. But whatever a reader’s passion, Dyson’s emphasis on rebels within science rather than upholders of the status quo makes the book especially satisfying."-Booklist "Readers should view The Scientist as Rebel as a science project of their own. Dyson asks his audience not for agreement but only for their active engagement with his original and provocative notions. Their questions need not be his questions, and they may dispute his conclusions. But they will be stimulated, challenged, entertained and enlightened about topics as varied as science, politics and the arms race. They will discover unique perspectives on religion, global warming, and even the paranormal...readers will have no difficulty recognizing rebellion of the most valuable kind in this enlightening collection and will eagerly engage with it." –The Philadelphia Inquirer “Dyson offers a lovely collection of essays from his writing for The New York Review of Books. Part 1 and 3 focus on scientists and rebels, while parts 2 and 4 are a reminder that science could be more rebellious and radical than it is. The 29 individual chapters are organized into four categories: contemporary issues, war and peace, history of science, and personal reflections...Recommended.” —Choice “One of the world’s most original minds.” –Times (London)
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About the Author
Freeman Dyson has spent most of his life as a professor of physics at the Institute for Advanced Study in Princeton, taking time off to advise the US government and write books for the general public. He was born in England and worked as a civilian scientist for the Royal Air Force during World War II. He came to Cornell University as a graduate student in 1947 and worked with Hans Bethe and Richard Feynman, producing a user-friendly way to calculate the behavior of atoms and radiation. He also worked on nuclear reactors, solid-state physics, ferromagnetism, astrophysics, and biology, looking for problems where elegant mathematics could be usefully applied.Dyson’s books include Disturbing the Universe (1979), Weapons and Hope (1984), Infinite in All Directions (1988), Origins of Life (1986, second edition 1999), The Sun, the Genome and the Internet (1999), The Scientist as Rebel (2006, published by New York Review Books), and A Many-Colored Glass: Reflections on the Place of Life in the Universe (2010). New York Review Books will publish Dreams of Earth and Sky, a new collection of Dyson's essays, in April 2015. He is a fellow of the American Physical Society, a member of the National Academy of Sciences, and a fellow of the Royal Society of London. In 2000 he was awarded the Templeton Prize for Progress in Religion.
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Product details
Series: New York Review Books (Paperback)
Paperback: 400 pages
Publisher: New York Review Books; Main edition (September 9, 2008)
Language: English
ISBN-10: 1590172949
ISBN-13: 978-1590172940
Product Dimensions:
5.5 x 0.8 x 8.2 inches
Shipping Weight: 15.5 ounces (View shipping rates and policies)
Average Customer Review:
4.2 out of 5 stars
28 customer reviews
Amazon Best Sellers Rank:
#253,041 in Books (See Top 100 in Books)
I have always been fascinated by the beauty, elegance and poetry in the writings of Freeman Dyson. In this collection of essays I found again multiple visions of Dyson's metaphors, poetry that adds soft flesh to the raw framework of science. Learned many unsuspected facts and relationships. One particularly new aspect to me was Dyson's immense talent to dig the hidden meaning off the usually unlit face of the moon when approaching a subject like German generals, Edward Teller, the normal/paranormal, among others. But I was stricken by his complete acceptance of the Christian tradition, considering his wit. Apparently Dyson never cared to read the historians who analysed whether Jesus ever existed, he never worried why the savior would wait tens of thousands of years before coming to save humanity, never apparently explored that morality does not depend upon religion, never wondered if belief in Zeus is inherently inferior to the Christian faith. Another interesting aspect is how Dyson uses his great imagination to suggest far-reaching, almost science fiction scenarios, for example, when analysing the future of biology, or the uses of multiverse theory to accomodate beliefs. I wouldn't have expected that from reading his Templeton prize lecture that I recall as a sensible statement: progress in religion meant acceptance. Anyway this is a minor point, it is a great collection, of essays, don't miss it.
Physicist Freeman Dyson has been prominent in his field since the forties, when he participated in the development of nuclear weapons. In "The Scientist As Rebel," he presents a collection of his book reviews, essays, and lectures - mostly from the last decade. The typical review covers more than one book by authors with differing views - the books serving as templates for Dyson to develop his own themes. The books themselves are of varying ages, one being from the 1600's. Many of the scientists and their biographers - probably over 150 among them both - will be readily recognized by readers of science history.Dyson takes his time with these reviews. Sometimes it is not quickly evident where he is going, but the payoff usually justifies the suspense. In the process, we get to hear his take on innumerable hot issues in science and its interface with humanity:*The urgent need to find a unifying theory of physics - formulas that would be compatible with both quantum mechanics and Einstein's gravitational formulas of space-time - is over-rated. We will probably never make these formulas mathematically compatible.*Technological progress does more harm than good unless accompanied by ethical progress. The free market by itself will not produce technologies access-friendly to the poor.*We don't have to worry about the nanotech bee-like swarms presented by Crichton in "Prey." The laws of physics don't allow entities that small to fly faster than 1/10 inch/second.*The willingness of the British abolitionists to buy out the slave owners made the crucial difference between the peaceful liberation of the West Indian slaves in 1833 and the bloody liberation of the American slaves thirty years later.*In Newton's time, Cambridge University and Trinity College professors had to be Anglican priests. Newton didn't even believe in the Trinity, but King Charles II gave him special dispensation. Newton complied by keeping his religious writings (and some of his scientific writings) in a private metal box - a "don't ask, don't tell" situation.*After each published review, Dyson always had letters. The nonexpert readers were overwhelmingly complimentary. The expert readers usually had corrections for his "mistakes." This book reflects adjustments to the original reviews based on this correspondence and sometimes a PS based on more current data.*Richard Feynman spoke from scanty notes and hated to write, claiming he was barely literate. His books were transcribed and edited from his taped words. A friend locked him in his room and wouldn't let him out until he wrote the paper about his diagrams - the paper that got him a Nobel Prize. His daughter was astounded to find extensive literate, inspirational and compassionate correspondence by Feynman 16 years after his death - some of it to strangers wanting simple information about science.*Littlewood's law of miracles: Each person experiences about 30,000 events per day. A miracle - an event with special significance - has a probability of one chance in a million. This works out to about one miracle per person per month.*Dyson describes himself as a skeptical Christian as was his mother, who told him, "You can throw religion out the door, but it will always come back through the window."This is a Great book! I was continuously entertained both by the selection of books reviewed and by Dyson's excellent commentary. Skip the second section if you don't care about military issues - the better science reviews are in the last half of the book.
And I paraphrase Mr. Dyson; at Chapter 13, pp 133-38: "In January 1939 a meeting of physicists was held at George Washington University in Washington, D.C. The meeting had been planned by George Gamow long before fission was discovered. It was one of a regular series of annual meetings. It happened by chance that Neils Bohr arrived in America two weeks before the meeting, bringing from Europe the news of the discovery of fission. Gamow quickly reorganized the meeting so that fission became the main subject. Bohr and Enrico Fermi were the main speakers. For the first time, the splitting of the atom was publicly described, and the consequent possibility of atomic bombs was widely reported in the newspapers. Not much was said at the meeting about atomic bombs. Everyone at the meeting was aware of the possibilities, but nobody spoke up boldly to suggest that questions of ethical responsibility be put on the agenda. The meeting came too soon for any consensus concerning ethical responsibilities to be reached. Most of the people at the meeting were hearing about fission for the first time. But it would have been possible to start a preliminary discussion, to make plans for an informal organization of physicists, and to prepare for further meetings. After several weeks of preparations, a second meeting might have been arranged with the explicit purpose of reaching an ethical consensus. ...(By 1941, the) fear of Hitler was so pervasive that hardly a single physicist who was aware of the possibilities of nuclear weapons could resist it. The fear allowed scientists to design bombs with a clear conscience. In 1941 they persuaded the British and American governments to build the factories and laboratories where bombs could be manufactured. It would have been impossible for the community of British and American physicists to say to the world in 1941, "Let Hitler have his nuclear bombs and do his worst with them. We refuse on ethical grounds to have anything to do with such weapons. It will be better for us in the long run to defeat him without using such weapons, even if it takes a little longer and costs us more lives." Hardly anybody in 1941 would have wished to make such a statement. And if some of the scientists had wished to make it, the statement could not have been made publicly, because all discussion of nuclear matters was hidden behind walls of secrecy. The world in 1941 was divided into armed camps with no possibility of communications between them. Scientists in the Soviet Union were living in separate black boxes. It was too late in 1941 for the scientists of the world to take a united ethical stand against nuclear weapons. The latest time that such a stand could have been taken was in 1939, when the world was still at peace and secrecy not yet been imposed....In October of 1995, I was giving a lunchtime lecture to a crowd of students at George Washington University about the history of nuclear weapons. I told them about the meeting that had been held in a nearby building on their campus in January 1939. I told them how the scientists at the meeting missed the opportunity that was fleetingly placed in their hands, to forestall the development of nuclear weapons and to change the course of history. I talked about the nuclear projects that grew during World War II, massive and in deadly earnest in America, small and halfhearted in Germany, serious but late-starting in Russia. I described the atmosphere of furious effort and intense camaraderie that existed in wartime Los Alamos, with the British and American scientists so deeply engaged in the race to produce a bomb that they did not think of stopping when the opposing German team dropped out of the race. I told them how, when it became clear in 1944 that there would be no German bomb, only one man, of all the scientists in Los Alamos, stopped. That man was Joseph Rotblat. I told how Rotblat left Los Alamos and became the leader of the Pugwash movement, working indefatigably to unite scientists of all countries in efforts to undo the evils to which Los Alamos gave rise. I remarked how shameful it was that the Nobel Peace Prize, which had been awarded to so many less deserving people, had never been awarded to Rotblat. At that moment one of the students in the audience shouted, "Didn't you hear? He won this morning." I shouted, "Hooray," and the whole auditorium erupted in wild cheering. In my head the cheers of the students are still resounding."
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